Last week's New Yorker had an (oddly, considering the source) triumphalist column on the French rioting and models of integration:
http://www.newyorker.com/talk/content/articles/051121ta_talk_kramer
I wouldn't be so negative on the British, first of all: it's not perfect, but it's worked better than any other European model.
Interestingly, "integrated but not assimilated" was a phrase used by Chief Rabbi Sir Jonathan Sacks in his Yom Kippur message--and it was what he advocated, as represented by the Jews. And in that sense, it's not oxymoronic at all. Jews are integrated into British society, but we're not assimilated--we've maintained our own identity and community.
I think the writer overplays economics in America, as well. America does have a model--the hyphenated one, in which we're all American, but also something else. (Unless you're a WASP, in which case you're not considered to have a native culture.) It's made easier by the fact that people are on a more level footing--when almost everyone can trace their ancestry back to immigrants, it's harder for you to look down on newcomers. There's an "American ideal" to look at that's separate from some kind of ethnic or racial identity.
Of course, this doesn't remove the real racial tensions in America, but racism in the US is much less linked to immigration or xenophobia, and is more a product of historical experience, especially slavery. (And interestingly, black African immigrants today tend to do better than African-Americans [nomenclature gets complicated here!] or Caribbean-Americans, which suggests that something more complicated than simple anti-black prejudice is going on. Hispanics also have mixed records of achievement.)
http://www.newyorker.com/talk/content/articles/051121ta_talk_kramer
I wouldn't be so negative on the British, first of all: it's not perfect, but it's worked better than any other European model.
Interestingly, "integrated but not assimilated" was a phrase used by Chief Rabbi Sir Jonathan Sacks in his Yom Kippur message--and it was what he advocated, as represented by the Jews. And in that sense, it's not oxymoronic at all. Jews are integrated into British society, but we're not assimilated--we've maintained our own identity and community.
I think the writer overplays economics in America, as well. America does have a model--the hyphenated one, in which we're all American, but also something else. (Unless you're a WASP, in which case you're not considered to have a native culture.) It's made easier by the fact that people are on a more level footing--when almost everyone can trace their ancestry back to immigrants, it's harder for you to look down on newcomers. There's an "American ideal" to look at that's separate from some kind of ethnic or racial identity.
Of course, this doesn't remove the real racial tensions in America, but racism in the US is much less linked to immigration or xenophobia, and is more a product of historical experience, especially slavery. (And interestingly, black African immigrants today tend to do better than African-Americans [nomenclature gets complicated here!] or Caribbean-Americans, which suggests that something more complicated than simple anti-black prejudice is going on. Hispanics also have mixed records of achievement.)
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